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MOULVI IQBAL HAIDER versus FEDERATION OF PAKISTAN THROUGH SECRETARY, MINISTRY OF LAW JUSTICE AND PARLIAMENTARY AFFAIRS, ISLAMAB

Representatives related to the integration of Section 10 (4) Anti-Terrorism Act (XXVII of 1997), Section 7 Constitution of Pakistan (1973), Arts 203D and 227 Islam challenged the applicant's adultery to section 10 (4). Was. The ordinance, 1979, as well as section 7 of the Anti-Terrorism Act 1997, on the basis that they were against the integration of the Qur'an and the Sunnah. When they sentenced Tazkih Tashhud to death without regard to the applicant's prescribed criteria, he prayed that the Criminal Procedure (Enforcement Hood) Ordinance 1979 and Section 10, Section 10 of the Anti-Terrorism Act 1997 (4). As opposed to the integration of Islam and prayed for a suspended sentence under the above provisions, the speeches raised by the petitioner were not in any way disproved because they did not fully address the verses of the Koran. Has not been presented in any way, it has been said. By any imagination, the term punishment was used for punishment which was not determined by the Holy Quran and Sunnah, with the question of the virtual being punished by the court, and at the discretion of the Head of State Assembly. Was left on. Or based on the Qazi and the principles stated by the Quran and the Sunnah, it was, in fact, a punishment that was actually a corrective, preventative, and punitive action for these criminals. As a result of which no punishment was imposed in the Shariah, such punishments were considered by all Muslim jurisdictions in harmony, as they were intended to reform and eliminate various criminal / moral acts or social evils. However, if not required, the cases in which the trial was delayed property advocates from Arifwala lawyer